Ayurveda
Dhanvantari, the Hindu god of Ayurveda worshipped at an Ayurveda expo, Bangalore
(Written by Dr. Swapnil K.K.Krishne)
Ayurveda (Sanskrit: आयुर्वेद; Āyurveda, "the complete knowledge for long life"; /ˌaɪ.ərˈveɪdə/[1]) or ayurvedic medicine is a system of traditional medicine native to India[2] and a form of alternative medicine.[3] In Sanskrit, words āyus, meaning "longevity", and veda, meaning "related to knowledge" or "science".[2][4] The earliest literature on Indian medical practice appeared during the Vedic period in India,[3] i.e., in the mid-second millennium BCE. The Suśruta Saṃhitā and the Caraka Saṃhitā[5] They are among the foundational works of Ayurveda. Over the following centuries, ayurvedic practitioners developed a number of medicinal preparations and surgical procedures for the treatment of various ailments .[6] are great encyclopedias of medicine compiled from various sources from the mid-first millennium BCE to about 500 CE.
Current practices derived (or reportedly derived) from Ayurvedic medicine are regarded as part of complementary and alternative medicine.[7] In India, ayurvedic practitioners are required to have at least a Bachelor of Ayurveda, Medicine and Surgery degree.
Safety concerns have been raised about Ayurveda: Rasa shastra, the practice of adding metals, minerals or gems to herbs, is a source of toxic heavy metals such as lead, mercury and arsenic, and studies have indicated that around 20% of ayurvedic products available for sale in America contain dangerous levels of these minerals.[8][9][8][10] Likewise, some of the herbs used have toxic components, which are not always detoxified by the methods intended to do so.[11] In India, lack of proper surveillance and the small numbers of laboratories able to do the needed tests mean that the quality control of Ayurvedic products is problematic.[12]
Approach
The practice of panchakarma (Devanāgarī: पंचकर्म) is a therapeutic regime of eliminating toxic elements from the body.[16]
As early as the Mahābhārata, ayurveda was called "the science of eight components" (Skt. aṣṭāṅga,[17] Devanāgarī: अष्टांग), a classification that became canonical for ayurveda. They are:
- Internal medicine (Kāya-cikitsā)
- Paediatrics (Kaumārabhṛtyam)
- Surgery (Śalya-cikitsā)
- Eye and ENT (Śālākya tantra)
- Bhūta vidyā has been called psychiatry.[3]
- Toxicology (Agadatantram)
- Prevention diseases and improving immunity and rejuvenation (rasayana)
- Aphrodisiacs and improving health of progeny (Vajikaranam)
Practices
Balance
Hinduism and Buddhism have been an influence on the development of many of ayurveda's central ideas — particularly its fascination with balance, known in Buddhism as Madhyamaka (Devanāgarī: माध्यात्मिक).[20][20] However, people are cautioned to stay within the limits of reasonable balance and measure.[20] For example, emphasis is placed on moderation of food intake,[2] sleep, sexual intercourse.[20] Balance is emphasized; suppressing natural urges is seen to be unhealthy, and doing so claimed lead to illness.Diagnosis
The Charaka Samhita recommends a tenfold examination of the patient.[21]- constitution
- abnormality
- essence
- stability
- body measurements
- diet suitability
- psychic strength
- digestive capacity
- physical fitness
- age
- origin of the disease
- prodrominal (precursory) symptoms
- typical symptoms of the fully developed disease
- observing the effect of therapeutic procedures
- the pathological process'
Hygiene
Hygiene is an Indian cultural value and a central practice of ayurvedic medicine. Hygienic living involves regular bathing, cleansing of teeth, skin care, and eye washing. Daily anointing of the body with oil is also prescribed.[13]Treatments
Ayurveda stresses the use of plant-based medicines and treatments. Hundreds of plant-based medicines are employed, including cardamom and cinnamon. Some animal products may also be used, for example milk, bones, and gallstones. In addition, fats are used both for consumption and for external use. Minerals, including sulfur, arsenic, lead, copper sulfate and gold are also consumed as prescribed.[13] This practice of adding minerals to herbal medicine is known as rasa shastra.Srotas
Ensuring the proper functions of channels (srotas) that transport fluids from one point to another is a vital goal of ayurvedic medicine, because the lack of healthy srotas is thought to cause rheumatism, epilepsy, autism, paralysis, convulsions, and insanity. Practitioners induce sweating and prescribe steam-based treatments as a means to open up the channels and dilute the doshas that cause the blockages and lead to diseaseHistory
One vieOne view of the early history of ayurveda asserts that around 1500 BC, ayurveda's fundamental and applied principles got organised and enunciated. In this historical construction, Ayurveda traces its origins to the Vedas, Atharvaveda in particular, and is connected to Hindu religion. Atharvaveda (one of the four most ancient books of Indian knowledge, wisdom and culture) contains 114 hymns or formulations for the treatment of diseases. Ayurveda originated in and developed from these hymns. In this sense, ayurveda is considered by some to have divine origin. Indian medicine has a long history, and is one of the oldest organised systems of medicine. Its earliest concepts are set out in the sacred writings called the Vedas, especially in the metrical passages of the Atharvaveda, which may possibly date as far back as the 2nd millennium BC. According to a later writer, the system of medicine was received by Dhanvantari from Brahma, and Dhanvantari was deified as the god of medicine. In later times his status was gradually reduced, until he was credited with having been an earthly king[13] named Divodasa.[25] It has also been proposed[who?] that ayurvedic theory and practice owes a great deal to the practices and ideas of the ascetic milieu of the fifth to the third centuries BCE. This would include the early Buddhists, the Ajivikas, the Jains, and the ascetics mentioned in the Upanisads, as well as non-denominational renouncers
Underwood & Rhodes (2008) hold that this early phase of traditional Indian medicine identified 'fever (takman), cough, consumption, diarrhea, dropsy, abscesses, seizures, tumours, and skin diseases (including leprosy)'.[13] Treatment of complex ailments, including angina pectoris, diabetes, hypertension, and stones, also ensued during this period.[6][27] Plastic surgery, cataract surgery, puncturing to release fluids in the abdomen, extraction of foreign elements, treatment of anal fistulas, treating fractures, amputations, cesarean sections, and stitching of wounds were known.[13] The use of herbs and surgical instruments became widespread.[13] The Charaka Samhita text is arguably the principal classic reference. It gives emphasis to the triune nature of each person: body care, mental regulation, and spiritual/consciousness refinement.
Other early works of ayurveda include the Charaka Samhita, attributed to Charaka.[13] The earliest surviving excavated written material which contains references to the works of Sushruta is the Bower Manuscript, dated to the 6th century AD. The Bower manuscript is of special interest to historians due to the presence of Indian medicine and its concepts in Central Asia.[28] Vagbhata, the son of a senior doctor by the name of Simhagupta,[29] also compiled his works on traditional medicine.[13] Early ayurveda had a school of physicians and a school of surgeons.[3] Tradition holds that the text Agnivesh tantra, written by the sage Agnivesh, a student of the sage Bharadwaja, influenced the writings of ayurveda.[30]
The Chinese pilgrim Fa Hsien (ca. 337–422 AD) wrote about the health care system of the Gupta empire[31] Madhava (fl. 700), Sarngadhara (fl. 1300), and Bhavamisra (fl. 1500) compiled works on Indian medicine.[28] The medical works of both Sushruta and Charaka were translated into the Arabic language during the Abbasid Caliphate (ca. 750).[32] These Arabic works made their way into Europe via intermediaries.[32] In Italy, the Branca family of Sicily and Gaspare Tagliacozzi (Bologna) became familiar with the techniques of Sushruta.[32] (320–550) and described the institutional approach of Indian medicine, also visible in the works of Charaka, who mentions a clinic and how it should be equipped.
British physicians traveled to India to see rhinoplasty being performed by native methods.[33] Reports on Indian rhinoplasty were published in the Gentleman's Magazine in 1794.[33] Joseph Constantine Carpue[33] Carpue was able to perform the first major surgery in the western world in 1815.[34] Instruments described in the Sushruta Samhita were further modified in the Western World.[34] spent 20 years in India studying local plastic surgery methods.
Current status
Within India
In 1970, the Indian Medical Central Council Act which aims to standardize qualifications for ayurveda and provide accredited institutions for its study and research was passed by the Parliament of India.[35] In India, over 100 colleges offer degrees in traditional ayurvedic medicine.[15] The Indian government supports research and teaching in ayurveda through many channels at both the national and state levels, and helps institutionalize traditional medicine so that it can be studied in major towns and cities.[36] The state-sponsored Central Council for Research in Ayurvedic Sciences (CCRAS) has been set up to research the subject.[37]biopiracy and unethical patents, the Government of India, in 2001, set up the Traditional Knowledge Digital Library as repository of 1200 formulations of various systems of Indian medicine, such as ayurveda, unani and siddha.[38][39] The library also has 50 traditional ayurveda books digitized and available online.[40] To fightCentral Council of Indian Medicine (CCIM) a statutory body established in 1971, under Department of Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homoeopathy (AYUSH), Ministry of Health and Family Welfare, Government of India, monitors higher education in ayurveda.[41] The Bachelor of Ayurveda, Medicine and Surgery (BAMS) degree is the basic five-and-a-half year course of graduation. It includes eighteen different subjects comprising courses on anatomy with cadaver dissections, physiology, pharmacology, pathology, modern clinical medicine & clinical surgery, pediatrics, along with subjects on ayurveda like Charaka Samhita, history and evolution of ayurveda, identification and usage of herbs (dravyaguna), and ayurvedic philosophy in diagnostics and treatment.[citation needed] Many clinics in urban and rural areas are run by professionals who qualify from these institutes.
Outside India
Several international and national initiatives have been formed to legitimize the education and practice of ayurvedic medicine as CAM in countries outside India:
- WHO policy of traditional medicine practice[42] and standardized benchmarks for training of Ayurvedic practitioners[43]
- The European Federation for Complementary and Alternative Medicine[44]
In Sri Lanka
- Institute of Indigenous Medicine affiliated to University of Colombo[46]
- Gampaha Wickramarachchi Ayurveda Institute affiliated to University of Kelaniya[47]
- Seemasahitha Gampaha Siddhayrveda Rasayanoushadha Samagama[48]
- Ayurveda Lanka Hospital Pvt Ltd.[citation needed]
In the United States
Early contributors to the promotion of Ayurveda in the United States include the Maharishi Mahesh Yogi's Transcendental Meditation group along with Deepak Chopra.[citation needed] Other important early promoters include David Frawley, Vasant Lad, Robert Svoboda, John Douillard, Sarita Shrestha and Marc Halpern.[citation needed] In 1995, the California College of Ayurveda became the first State-Approved institution for training practitioners of Ayurveda in the United States marking the beginning of the formalization of Ayurvedic education in the United States.[citation needed] In 1997, Marc Halpern and several graduates of the California College of Ayurveda formed the California Association of Ayurvedic Medicine. This association was the first State association promoting the interests of Ayurveda in the United States.[citation needed] In 1998, four individuals founded the National Ayurvedic Medical Association. These four individuals were Marc Halpern, Wynn Werner, Kumar Batra and Cynthia Copple.[citation needed] In 2009, the United States of America National Center for Complementary and Alternative Medicine (NCCAM) of the National Institutes of Health expended $1.2 million[52] of its $123 million annual budget on ayurvedic medicine-related research.Patents
In December 1993, the University of Mississippi Medical Center had a patent issued to them by United States Patent and Trademark Office on the use of turmeric for healing.[53] The patent was contested by India's industrial research organization, Council for Scientific and Industrial Research (CSIR), on the grounds that traditional ayurvedic practitioners were already aware of the healing properties of the substance for centuries, and that this prior art made the patent a case of bio-piracy[citation needed]. R A Mashelkar, director-general of the Indian Council of Scientific and Industrial Research, made the following observation:[54]This is a significant development of far-reaching consequences for the protection of the traditional knowledge base in the public domain, which has been an emotional issue for not only the people of India but also for the other third world countries.
In the United Kingdom
Ayurveda was introduced to UK in the early 1980s. In 2001, Thames Valley University started the first degree qualification in Ayurveda. It was followed by Manipal Ayurvedic University of Europe (BSc in Ayurveda) in 2006 and Middlesex University offering bachelors and masters degree programmes in Ayurveda.[citation needed]The Secretary of State for Health announced in February 2011 that the Health Professions Council (HPC) has been asked to establish a statutory register for practitioners supplying unlicensed herbal medicines including Ayurveda. A formal consultation exercise was to take place on specific legislative proposals for establishing the register and proposed reforms of medicines legislation later in 2011. Subject to Parliamentary procedures, the Department of Health aimed to have the legislation in place in 2012.[citation needed]
Journals
There are two PubMed-indexed journals focusing on Ayurveda, the Journal of Ayurveda and Integrative Medicine (JAIM),[55] and The International Journal for Ayurveda Research (IJAR)[56]Scientific evidence
As a traditional medicine, many ayurveda products have not been tested in rigorous scientific studies and clinical trials. In India, research in ayurveda is largely undertaken by the statutory body of the Central Government, the Central Council for Research in Ayurveda and Siddha (CCRAS), through a national network of research institutes.[58] A systematic review of ayurveda treatments for rheumatoid arthritis[59] A review of ayurveda and cardiovascular disease concluded that the evidence for ayurveda was was not convincing, though some herbs seemed promising.[60] concluded that there was insufficient evidence, as most of the trials were not done properly, and the one high-quality trial showed no benefits.Two varieties of Salvia have been tested in small trials; one trial provided evidence that Salvia lavandulifolia (Spanish sage) may improve word recall in young adults,[61] and another provided evidence that Salvia officinalis (Common sage) may improve symptoms in Alzheimer's patients.[62] Many plants used as rasayana (rejuvenation) medications are potent antioxidants.[63] Neem appears to have beneficial pharmacological properties.[64]
Safety
Rasa shastra, the practice of adding metals, minerals or gems to herbs, is a source of toxic heavy metals such as lead, mercury and arsenic.[8] Adverse reactions to herbs due to their pharmacology are described in traditional ayurvedic texts, but ayurvedic practitioners are reluctant to admit that herbs could be toxic and the reliable information on herbal toxicity is not readily available.[11]A 2004 study found toxic levels of heavy metals in 20% of ayurvedic preparations made in South Asia and sold in the Boston area. The study authors concluded that ayurvedic products posed serious health risks and should be tested for heavy-metal contamination.[9] A 2008 study of more than 230 products found that approximately 20% of remedies (and 40% of rasa shastra medicines) purchased over the Internet from both US and Indian suppliers contained lead, mercury or arsenic.[8][10][65]
Ayruvedic proponents believe that the toxicity of these materials is reduced through purification processes such as samskaras or shodhanas (for metals), similar to the Chinese pao zhi, although the ayurvedic technique is more complex and may involve prayers as well as physical pharmacy techniques. However, these products have nonetheless caused severe lead poisoning and other toxic effects.[8][10] Due to these concerns, the Government of India ruled that ayurvedic products must specify their metallic content directly on the labels of the product,[12] but, writing on the subject for Current Science, a publication of the Indian Academy of Sciences, M. S. Valiathan noted that "the absence of post-market surveillance and the paucity of test laboratory facilities [in India] make the quality control of Ayurvedic medicines exceedingly difficult at this time.[12]
Notes
- ^ Wells, John C. (2009). Longman Pronunciation Dictionary. London: Pearson Longman.
- ^ a b c d Chopra 2003, p. 75
- ^ a b c d "Ayurveda". New Delhi, India: Department of Ayurveda, Yoga & Naturopathy, Unani, Siddha and Homoeopathy, Ministry of Health & Family Welfare, Government of India. http://indianmedicine.nic.in/ayurveda.asp.
- ^ Sharma, H. M.; Bodeker, Gerard C (1997). "Alternative Medicine (medical system)". Encyclopædia Britannica (2008 ed.).
- ^ Wujastyk (2003)
- ^ a b Dwivedi & Dwivedi (2007)
- ^ <Please add first missing authors to populate metadata.> (Fall 2005/Winter 2006). "A Closer Look at Ayurvedic Medicine". Focus on Complementary and Alternative Medicine (Bethesda, MD: National Center for Complementary and Alternative Medicine (NCCAM), US National Institutes of Health (NIH)) XII (4). http://nccam.nih.gov/news/newsletter/2006_winter/ayurveda.htm.[dead link]
- ^ a b c d e Saper, R. B.; Phillips, R. S. et al. (2008). "Lead, Mercury, and Arsenic in US- and Indian-manufactured ayurvedic Medicines Sold via the Internet". Journal of the American Medical Association 300 (8): 915–923. doi:10.1001/jama.300.8.915. PMC 2755247. PMID 18728265. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=2755247.
- ^ a b Saper, R. B.; Kales, S. N.; Paquin, J. et al. (2004). "Heavy Metal Content of Ayurveda Herbal Medicine Products". Journal of the American Medical Association 292 (23): 2868–2673. doi:10.1001/jama.292.23.2868. PMID 15598918.
- ^ a b c Ellin, Abby (September 17, 2008). "Skin Deep: Ancient, but How Safe?". New York Times. http://www.nytimes.com/2008/09/18/fashion/18skin.html. Retrieved September 19, 2008. "A report in the August 27 issue of The Journal of the American Medical Association found that nearly 21% of 193 ayurvedic herbal supplements bought online, produced in both India and the United States, contained lead, mercury or arsenic."
- ^ a b Urmila, T; Supriya, B. (2008). "Pharmacovigilance of Ayurvedic Medicines in India". Indian Journal of Pharmacology 40 (S1): 10–12. http://www.bioline.org.br/request?ph08015.
- ^ a b c Valiathan, M. S. (2006). "Ayurveda: Putting the House in Order". Current Science (Indian Academy of Sciences) 90 (1): 5–6. http://www.ias.ac.in/currsci/jan102006/contents.htm.
- ^ a b c d e f g h i j k Underwood & Rhodes (2008)
- ^ a b c d Chopra 2003, p. 76
- ^ a b <Please add first missing authors to populate metadata.> (2008). "Ayurveda". Encarta. Redmond, WA: Microsoft. http://encarta.msn.com/encyclopedia_761596196/Ayurveda.html.
- ^ Sharma, A. K. (2003). "Panchkarma Therapy in Ayurvedic Medicine". In Mishra, Lakshmi Chandra. Scientific Basis for Ayurvedic Therapies. Boca Raton, FL: CRC Press. p. 43. ISBN 0-8493-1366-X.
- ^ a b Chopra 2003, p. 80
- ^ Dhanvantari. (2010). In Encyclopædia Britannica. Retrieved August 04, 2010, from Encyclopædia Britannica Online: http://www.britannica.com/EBchecked/topic/160641/Dhanvantari
- ^ Clifford, Terry (2003). Tibetan Buddhist Medicine and Psychiatry. 42. Motilal Banarsidass Publications. ISBN 81-208-1784-2.
- ^ a b c d Wujastyk, p. XVIII
- ^ a b c Chopra 2003, p. 79
- ^ Wujastyk, p. XX
- ^ Wujastyk, pp. XIX-XX
- ^ Kasulis, Thomas P.; Aimes, Roger T.; Dissanayake, Wimal (1993). Self as Body in Asian Theory and Practice. Albany, NY: State University of New York Press. p. 104. ISBN 0-7914-1079-X.
- ^ Singh, P.B.; Pravin S. Rana (2002). Banaras Region: A Spiritual and Cultural Guide. Varanasi: Indica Books. p. 31. ISBN 81-86569-24-3.
- ^ a b c Finger, p. 66
- ^ Lock et al., p. 836
- ^ a b Wujastyk, p. XXVI
- ^ Wujastyk, p. 224
- ^ Ṭhākara, Vināyaka Jayānanda (1989). Methodology of Research in Ayurveda. Jamnagar, India: Gujarat Ayurved University Press. p. 7.
- ^ Wujastyk, pp. XV-XVI
- ^ a b c Lock et al., p. 607
- ^ a b c Lock "et al., p. 651
- ^ a b Lock et al., p. 652
- ^ a b Wujastyk, p. XXII
- ^ Wujastyk, p. XVI
- ^ http://ccras.nic.in/
- ^ Traditional Knowledge Digital Library website.
- ^ "Know Instances of Patenting on the UES of Medicinal Plants in India". PIB, Ministry of Environment and Forests. May 6, 2010. http://pib.nic.in/release/release.asp?relid=61511. Retrieved 22 May 2010.
- ^ 50 Ayurveda books online Traditional Knowledge Digital Library (Govt. of India)
- ^ CCIM. Ccimindia.org. Retrieved on 2011-08-29.
- ^ SEA/RC55/13. Searo.who.int. Retrieved on 2011-08-29.
- ^ Benchmarks for Training in Ayurveda. World Health Organization. Switzerland (2010) ISBN 978 9241599627
- ^ European Federation for Complementary and Alternative Medicine (EFCAM). Efcam.eu. Retrieved on 2011-08-29.
- ^ Ayurveda Start. P121583.mittwaldserver.info. Retrieved on 2011-02-15.
- ^ Institute of indigenous Medicine. Iim.cmb.ac.lk. Retrieved on 2011-08-29.
- ^ Gampaha Wickramarachchi Ayurveda Institute[dead link]
- ^ About: Gampaha Siddhayurveda Rasayanaushada Samagama. Siddhayurveda.lk. Retrieved on 2011-08-29.
- ^ Skolnick, Andrew A. (1991). "The Maharishi Caper: Or How to Hoodwink Top Medical Journals". ScienceWriters (New York, NY: National Association of Science Writers) Fall. Archived from the original on Jul 16, 2008. Retrieved July 6, 2010.
- ^ Skolnick, A. A. (1991). "Maharishi Ayur-Veda: Guru's marketing scheme promises the world eternal 'perfect health'". JAMA: the Journal of the American Medical Association 266 (13): 1741–2. doi:10.1001/jama.266.13.1741. PMID 1817475.
- ^ National Policy on Traditional Medicine and Regulation of Herbal Medicines – Report of a WHO Global Survey
- ^ NihReporter Query Form. Projectreporter.nih.gov. Retrieved on 2011-08-29.
- ^ US Patent No. 5,401,504
- ^ Kumar, Sanjay. India wins battle with USA over turmeric patent. The Lancet, Volume 350, Issue 9079, Page 724, 6 September 1997. The Lancet, Volume 350, Issue 9079, Page 724, 6 September 1997
- ^ "Journal of Ayurveda and Integrative Medicine". homepage. http://www.jaim.in. Retrieved Aug 23, 20011.
- ^ "International Journal for Ayurveda Research". homepage. http://www.ijaronline.com/. Retrieved May 1, 2009.
- ^ Moulisha Biswas, Kaushik Biswas, Tarun K Karan, Sanjib Bhattacharya, Ashoke K Ghosh, and Pallab K Haldar, Evaluation of analgesic and anti-inflammatory activities of Terminalia arjuna leaf, Journal of Phytology 2011, 3(1): 33-38.
- ^ "Central Council for Research in Ayurveda and Siddha (Government of India)". http://www.ccras.nic.in/.
- ^ Park, J.; Ernst, E. (2005). "Ayurvedic Medicine for Rheumatoid Arthritis: A Systematic Review". Seminars in Arthritis and Rheumatism 34 (5): 705–713. doi:10.1016/j.semarthrit.2004.11.005. PMID 15846585.
- ^ Mamtani, R.; Mamtani, R. (2005). "Ayurveda and Yoga in Cardiovascular Diseases". Cardiology Review 13 (3): 155–162. doi:10.1097/01.crd.0000128730.31658.36. PMID 15834238.
- ^ Tildesley, N. T.; Kennedy, D. O.; Perry, E. K. et al. (2003). "Salvia lavandulaefolia (Spanish Sage) Enhances Memory in Healthy Young Volunteers". Pharmacology Biochemistry and Behavior 75 (3): 669–674. doi:10.1016/S0091-3057(03)00122-9. PMID 12895685.
- ^ Akhondzadeh, S.; Noroozian, M.; Mohammadi, M.; Ohadinia, S.; Jamshidi, A. H.; Khani M. (2003). "Salvia officinalis Extract in the Treatment of Patients with Mild to Moderate Alzheimer's Disease: A Double Blind, Randomized and Placebo-controlled Trial". Journal of Clinical Pharmacy and Therapeutics 28 (1): 53–59. doi:10.1046/j.1365-2710.2003.00463.x. PMID 12605619.
- ^ Govindarajan, R.; Vijayakumar, M.; Pushpangadan, P. (2005). "Antioxidant Approach to Disease Management and the Role of 'Rasayana' Herbs of Ayurveda". Journal of Ethnopharmacology 99 (2): 165–178. doi:10.1016/j.jep.2005.02.035. PMID 15894123.
- ^ Subapriya, R.; Nagini, S. (2005). "Medicinal Properties of Neem Leaves: A Review". Curr Med Chem Anticancer Agents 5 (2): 149–6. doi:10.2174/1568011053174828. PMID 15777222.
- ^ Szabo, Liz (August 26, 2008). "Study Finds Toxins in Some Herbal Medicines". USA Today (McLean, VA: Gannett Co). http://www.usatoday.com/news/health/2008-08-26-ayurvedic-medicines_N.htm.
References
- Chopra, Ananda S. (2003). "Āyurveda". In Selin, Helaine. Medicine Across Cultures: History and Practice of Medicine in Non-Western Cultures. Norwell, MA: Kluwer Academic Publishers. pp. 75–83. ISBN 1-4020-1166-0. http://books.google.com/books?id=of-gv8-pPcsC&pg=PA75.
- Dwivedi, Girish; Dwivedi, Shridhar (2007). "History of Medicine: Sushruta – the Clinician – Teacher par Excellence". Indian Journal of Chest Diseases and Allied Sciences (Delhi, India: Vallabhbhai Patel Chest Institute, U. of Delhi / National College of Chest Physicians) 49: 243–244. http://medind.nic.in/iae/t07/i4/iaet07i4p243.pdf. (Republished by National Informatics Centre, Government of India.)
- Finger, Stanley (2001). Origins of Neuroscience: A History of Explorations into Brain Function. Oxford, England/New York, NY: Oxford University Press. ISBN 0-19-514694-8.
- Kutumbian, P. (1999). Ancient Indian Medicine. Andhra Pradesh, India: Orient Longman. ISBN 978-81-250-1521-5.
- Lock, Stephen (2001). The Oxford Illustrated Companion to Medicine. Oxford U. Pr. ISBN 0-19-262950-6.
- Sharma, H. M.; Bodeker, Gerard C (1997). "Alternative Medicine (medical system)". Encyclopædia Britannica (2008 ed.).
- Underwood, E. Ashworth; Rhodes, P. (2008). "Medicine, History of". Encyclopædia Britannica (2008 ed.).
- Wujastyk, D. (2003). The Roots of Ayurveda: Selections from Sanskrit Medical Writings. Penguin Books. ISBN 0-14-044824-1.
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